��<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN"> <HTML> <HEAD> <TITLE> Skrah Al Burkj - (85 So Manga Lalan ko Kawan - The Mansions of the Stars) - 3@H1) 'D(@1H, </TITLE> <LINK href="images/MyStyles.css" type=text/css rel=stylesheet> <LINK media=print href="images/print.css" type=text/css rel=stylesheet> </HEAD> <BODY> <TABLE CELLSPACING=0 CELLPADDING=2 border=0 BORDERCOLOR=#006600 ALIGN=CENTER> <TR> <TD width=50% class=head_top><DIV id=SurahTitleEn>&nbsp;&nbsp;So Qur'an A Soti</DIV></TD> <TD rowspan=2 bgcolor=#99cc00><A HREF="../quran.html" target="_parent"><img src="images/quran-kareem_sm.jpg" width="120" height="100" border="0" alt="" ></A></TD> <TD width=50% class=head_top><DIV id=SurahTitleAr> 'DB1R'F 'DCN1JR@@E &nbsp;</DIV></TD> </TR> <TR> <form method="get" action="http://search.live.com/results.aspx"> <TD bgcolor=#99cc00 align=center> <input type="hidden" name="cp" value="1252"/> <input type="hidden" name="FORM" value="FREESS"/> <input type="text" name="q" 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</span> <span class="Q_Arabic"> 3@H1) 'D(@1H, </span><br> <span class="Q_Mranaw">( The Mansions of the Stars - Ang mga Dakilang Bituin )</span> </td> </tr> </TABLE> <TABLE cellpadding=10 cellspacing=10 border=0 align=center> <tr> <td width=150 valign=top> <!-- quran --> <form action=""> <select size="22" style="width:150" onchange="document.location=options[selectedIndex].value;"> <option value="../quran.html">All Chapters</option> <option value="001.html">1) Al-Fatihah</option> <option value="002.html">2) Al-Baqarah</option> <option value="003.html">3) 'Ali `Imran</option> <option value="004.html">4) An-Nisa'</option> <option value="005.html">5) Al-Ma'idah</option> <option value="006.html">6) Al-'An`am</option> <option value="007.html">7) Al-'A`raf</option> <option value="008.html">8) Al-'Anfal</option> <option value="009.html">9) At-Tawbah</option> <option value="010.html">10) Yunus</option> <option value="011.html">11) Hud</option> <option value="012.html">12) Yusuf</option> <option 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style="TEXT-ALIGN: right"><IMG SRC="images/quran-bismi.png" WIDTH="250" HEIGHT="44" BORDER="0" ALT=""></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:1"><IMG src="quran/085_files/85_1.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:2"><IMG src="quran/085_files/85_2.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:3"><IMG src="quran/085_files/85_3.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:4"><IMG src="quran/085_files/85_4.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:5"><IMG src="quran/085_files/85_5.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:6"><IMG src="quran/085_files/85_6.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:7"><IMG src="quran/085_files/85_7.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:8"><IMG src="quran/085_files/85_8.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:9"><IMG src="quran/085_files/85_9.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:10"><IMG src="quran/085_files/85_10.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:11"><IMG src="quran/085_files/85_11.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:12"><IMG src="quran/085_files/85_12.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:13"><IMG src="quran/085_files/85_13.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:14"><IMG src="quran/085_files/85_14.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:15"><IMG src="quran/085_files/85_15.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:16"><IMG src="quran/085_files/85_16.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:17"><IMG src="quran/085_files/85_17.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:18"><IMG src="quran/085_files/85_18.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:19"><IMG src="quran/085_files/85_19.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:20"><IMG src="quran/085_files/85_20.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:21"><IMG src="quran/085_files/85_21.png" border=0></A></DIV> <DIV dir=rtl style="TEXT-ALIGN: right"><A HREF="#085:22"><IMG src="quran/085_files/85_22.png" border=0></A></DIV> </div> </TD> </TR> </TABLE> <TABLE CELLSPACING=0 CELLPADDING=0 BORDER=0 ALIGN=CENTER> <TR> <TD> <DIV class=pangnal> <H3>Pangnal ko Skrah</H3> <P>Pdai ko miangaoona mitoron a skrah sii sa Makkah, sii ko thotolan on na makasasaginda ko skrah 91. Aya mala a bandingan iyan na so kiasiksaa ko manga taw o bnar sa tiotong siran sa makadg a apoy. <P>Tiankd o Allh a so miangaroromasay ko lalan on na thoroon iyan siran ko lalan sii rkaniyan, sa iphangalimo iyan siran ko alongan a maori. <P>Piamagitaan iyan so manga taw a romirido ko bnar sa di bo tanto khalanggay na khasandngan iran dn so siksa o manga galbk iran a marata. <P>Initoron sa Makkah, a aya bilangan a ayat iyan na 22, tomioron ko oriyan o Skrah as Shams. <P><B>So Had+th a Manonompang on:</B> <BLOCKQUOTE> Pianothol o Imm Ahmad a miakapoon ko Abk Hurayrah a so Rasklullh [s.a.w] na miaadn a pmbatiaan iyan ko sambayang a *sh so Skrah al Burkj ago so Skrah at Triq. </BLOCKQUOTE> </DIV> <DIV id=bismillahBox> <div id=bismillah> (P3@@EP 'DDGP 'D1QN -R@ENFP 'D1QN-PJ@@@EP </div> </DIV> <div id=bismillah_m>Sii sa Ingaran o Allah a Makalimoon a Masalinggagawn.</div> <div id=bismillah_m>In the name of Allah, Most Gracious, Most Merciful.</div> <div id=bismillah_m>Sa Ngalan ng All�h, ang Pinakamahabagin, ang Napakamaawain at Ganap na Mapagmahal</div> <DIV class=ayahBox1> <A name="#1"></A> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_1.png" align=right></DIV> <H4><A name="085:1">85:1</A></H4> <P class=hma><B>Hassanor Alapa :</B> Ibt ko langit a adn a manga <FONT SIZE="2"><sup><A HREF="#1972">1972</A></sup></FONT> darpa on a pzbangan a bitoon <P><B>Muhsin Khan :</B> By the heaven, holding the big stars. <P><B>Sahih International :</B> By the sky containing great stars <P><B>Pickthall :</B> By the heaven, holding mansions of the stars, <P><B>Yusuf Ali :</B> By the sky, (displaying) the Zodiacal Signs; <P><B>Shakir :</B> I swear by the mansions of the stars, <P><B>Dr. Ghali :</B> And (by) the heaven comprising the constellations, <P><B>Tafsir Jalalayn :</B> By the heaven of the constellations, the twelve constellations of the planets  as explained in [skrat] al-Furqn [Q. 25:61]; <P><B>Tagalog :</B> Sumumpa ang All�h sa pamamagitan ng kalangitan na nagtatangan ng mga dakilang bituin na kung saan ito ang mga lugar na dinaraanan (o nililigiran) ng araw at ng buwan, </DIV> <DIV class=ayahBox2> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_2.png" align=right></DIV> <H4><A name="085:2">85:2</A></H4> <P class=hma><B>Hassanor Alapa :</B> Go so gawii a ibbgay a talad <FONT SIZE="2"><sup><A HREF="#1973">1973</A></sup></FONT> <P><B>Muhsin Khan :</B> And by the Promised Day (i.e. the Day of Resurrection); <P><B>Sahih International :</B> And [by] the promised Day <P><B>Pickthall :</B> And by the Promised Day. <P><B>Yusuf Ali :</B> By the promised Day (of Judgment); <P><B>Shakir :</B> And the promised day, <P><B>Dr. Ghali :</B> And (by) the promised Day, <P><B>Tafsir Jalalayn :</B> and [by] the promised day, the Day of Resurrection; <P><B>Tagalog :</B> At sa pamamagitan ng ipinangakong Araw na ito ay Araw ng Muling Pagkabuhay na ipinangako ng All�h sa Kanyang mga nilikha na titipunin sila roon, </DIV> <DIV class=ayahBox1> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_3.png" align=right></DIV> <H4><A name="085:3">85:3</A></H4> <P class=hma><B>Hassanor Alapa :</B> Go so (gawii) a somasaksi <FONT SIZE="2"><sup><A HREF="#1974">1974</A></sup></FONT> ago so (gawii) a sasaksian <P><B>Muhsin Khan :</B> And by the witnessing day (i.e. Friday), and by the witnessed day [i.e. the day of 'Arafat (Hajj) the ninth of Dhul-Hijjah]; <P><B>Sahih International :</B> And [by] the witness and what is witnessed, <P><B>Pickthall :</B> And by the witness and that whereunto he beareth testimony, <P><B>Yusuf Ali :</B> By one that witnesses, and the subject of the witness;- <P><B>Shakir :</B> And the bearer of witness and those against whom the witness is borne. <P><B>Dr. Ghali :</B> And (by the) witness and the witnessed- <P><B>Tafsir Jalalayn :</B> and [by] the witness, Friday, and the witnessed, the day of  Arafa  that is how these three [elements] have been explained in had+th: for the first one is  promised , the second one is  a witness [that testifies] to deeds performed in it, while the third is  witnessed by mankind and angels (the introductory [particle] of the response to the oath has been omitted, but is implied to be laqad,  verily , [sc. laqad qutila ashbu l-ukhdkd]): <P><B>Tagalog :</B> At sa pamamagitan ng  Sh�hid (sumasaksi) na ito ay  Jum`ah, at sa  Mashh�d (sinaksihang araw) na ito ay araw ng  `Arafat. At sumusumpa ang All�h sa anumang nais Niya para sa Kanyang mga nilikha, magkagayunpaman, ang nilikha ay hindi maaaring sumumpa sa pamamagitan ninuman kundi sa Pangalan lamang ng All�h, dahil ang panunumpa sa iba bukod sa All�h ay isang  Shirk. </DIV> <DIV class=ayahBox2> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_4.png" align=right></DIV> <H4><A name="085:4">85:4</A></H4> <P class=hma><B>Hassanor Alapa :</B> Biono )kiamorkaan) so manga taw a khirk ko manga kakar <FONT SIZE="2"><sup><A HREF="#1975">1975</A></sup></FONT> <P><B>Muhsin Khan :</B> Cursed were the people of the ditch (the story of the Boy and the King). <P><B>Sahih International :</B> Cursed were the companions of the trench <P><B>Pickthall :</B> (Self-)destroyed were the owners of the ditch <P><B>Yusuf Ali :</B> Woe to the makers of the pit (of fire), <P><B>Shakir :</B> Cursed be the makers of the pit, <P><B>Dr. Ghali :</B> Slain were (i.e., Those who dug a trench, in which they burnt the believers) the companions of the Trench, <P><B>Tafsir Jalalayn :</B> perish, accursed be, the men of the ditch!, the pit in the ground, <P><B>Tagalog :</B> Pagkawasak, parusa at sumpa sa mga yaong naghukay sa kalupaan nang malalim na hukay; upang parusahan ang mga mananampalataya, </DIV> <DIV class=ayahBox1> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_5.png" align=right></DIV> <H4><A name="085:5">85:5</A></H4> <P class=hma><B>Hassanor Alapa :</B> A apoy a adn a itagon iyan. <P><B>Muhsin Khan :</B> Fire supplied (abundantly) with fuel, <P><B>Sahih International :</B> [Containing] the fire full of fuel, <P><B>Pickthall :</B> Of the fuel-fed fire, <P><B>Yusuf Ali :</B> Fire supplied (abundantly) with fuel: <P><B>Shakir :</B> Of the fire (kept burning) with fuel, <P><B>Dr. Ghali :</B> Of the fire comprising (abounding) fuel, <P><B>Tafsir Jalalayn :</B> of the fire (al-nri is an inclusive substitution of it [al-ukhdkdi,  of the ditch ]), abounding in fuel, by which it was fuelled, <P><B>Tagalog :</B> At nagdingas nang matinding apoy sa pamamagitan ng paggatong ng marami, </DIV> <DIV class=ayahBox2> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_6.png" align=right></DIV> <H4><A name="085:6">85:6</A></H4> <P class=hma><B>Hassanor Alapa :</B> Gowani a siran sii rkaniyan na domdrang siran <P><B>Muhsin Khan :</B> When they sat by it (fire), <P><B>Sahih International :</B> When they were sitting near it <P><B>Pickthall :</B> When they sat by it, <P><B>Yusuf Ali :</B> Behold! they sat over against the (fire), <P><B>Shakir :</B> When they sat by it, <P><B>Dr. Ghali :</B> As they were seated over it. <P><B>Tafsir Jalalayn :</B> when they sat by it, around the edge of the ditch on chairs, <P><B>Tagalog :</B> Habang sila naman ay nakaupo na nakaabang sa gilid na nakapalibot sa pinagdingasang apoy na sila ay nanatili roon, </DIV> <DIV class=ayahBox1> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_7.png" align=right></DIV> <H4><A name="085:7">85:7</A></H4> <P class=hma><B>Hassanor Alapa :</B> Go siran ko nganin a gii ran nggolawlaan ko miamaratiaya na manga saksi siran on <P><B>Muhsin Khan :</B> And they witnessed what they were doing against the believers (i.e. burning them). <P><B>Sahih International :</B> And they, to what they were doing against the believers, were witnesses. <P><B>Pickthall :</B> And were themselves the witnesses of what they did to the believers. <P><B>Yusuf Ali :</B> And they witnessed (all) that they were doing against the Believers. <P><B>Shakir :</B> And they were witnesses of what they did with the believers. <P><B>Dr. Ghali :</B> And were (themselves) witnesses of what they performed against the believers. <P><B>Tafsir Jalalayn :</B> and they themselves, to what they did to those who believed, in God, in the way of torturing them by hurling [them] into the fire when they did not recant their faith, were witnesses, [they were themselves] present [thereat]. It is reported [in a had+th] that God saved the believers who had been thrown into the fire by taking their souls before they fell into it, and that the fire then rose up and burnt all those [sitting] around it. <P><B>Tagalog :</B> At sila ang saksi sa anuman na ginawa nilang pagpapahirap at pagpaparusa sa mga mananampalataya. </DIV> <DIV class=ayahBox2> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_8.png" align=right></DIV> <H4><A name="085:8">85:8</A></H4> <P class=hma><B>Hassanor Alapa :</B> Go da a inisiksa iran kiran a rowar sa kiaparatiayaa iran ko Allh a Mabagr a Babantogn <P><B>Muhsin Khan :</B> They had nothing against them, except that they believed in Allah, the All-Mighty, Worthy of all Praise! <P><B>Sahih International :</B> And they resented them not except because they believed in Allah , the Exalted in Might, the Praiseworthy, <P><B>Pickthall :</B> They had naught against them save that they believed in Allah, the Mighty, the Owner of Praise, <P><B>Yusuf Ali :</B> And they ill-treated them for no other reason than that they believed in Allah, Exalted in Power, Worthy of all Praise!- <P><B>Shakir :</B> And they did not take vengeance on them for aught except that they believed in Allah, the Mighty, the Praised, <P><B>Dr. Ghali :</B> And in no way did they seek vengeance on them except that they believed in Allah, The Ever-Mighty, The Ever-Praiseworthy, <P><B>Tafsir Jalalayn :</B> And all that they were vindicative towards them of was that they believed in God, the Mighty, in His kingdom, the Praised, <P><B>Tagalog :</B> At walang anumang nagtulak sa mga walang pananampalatya na gawin ang ganitong matinding pagpaparusa sa mga mananampalataya kundi dahil lamang sa sila ay naniwala sa All�h na  Al-`Azeez  ang Kataas-Taasan at Punung-Puno ng Karangalan na Ganap na Makapangyarihan na hindi nagagapi, na  Al-Hameed  ang Karapat-dapat ng lahat ng papuri na pinupuri sa Kanyang mga Salita, mga Gawa at mga Katangian sa lahat ng pagkakataon, </DIV> <DIV class=ayahBox1> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_9.png" align=right></DIV> <H4><A name="085:9">85:9</A></H4> <P class=hma><B>Hassanor Alapa :</B> A so rk Iyan so kandadatoi ko manga langit ago so lopa, go so Allh ko kalangowan a shayi na Somasaksi <P><B>Muhsin Khan :</B> Who, to Whom belongs the dominion of the heavens and the earth! And Allah is Witness over everything. <P><B>Sahih International :</B> To whom belongs the dominion of the heavens and the earth. And Allah , over all things, is Witness. <P><B>Pickthall :</B> Him unto Whom belongeth the Sovereignty of the heavens and the earth; and Allah is of all things the Witness. <P><B>Yusuf Ali :</B> Him to Whom belongs the dominion of the heavens and the earth! And Allah is Witness to all things. <P><B>Shakir :</B> Whose is the kingdom of the heavens and the earth; and Allah is a Witness of all things. <P><B>Dr. Ghali :</B> Who has the Kingdom of the heavens and the earth, and Allah is Ever-Present Witness over everything. <P><B>Tafsir Jalalayn :</B> to Whom belongs the kingdom of the heavens and the earth, and God is Witness to all things, in other words, all that the disbelievers disavowed of the believers was their faith. <P><B>Tagalog :</B> Na Siya ang Nagmamay-ari ng mga kalangitan at kalupaan, at Siya ay tumitestigo sa lahat ng bagay na walang anuman ang naililihim sa Kanya. </DIV> <DIV class=ayahBox2> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_10.png" align=right></DIV> <H4><A name="085:10">85:10</A></H4><br> <br><br><P class=hma><B>Hassanor Alapa :</B> Mataan so siran oto a tiotong <FONT SIZE="2"><sup><A HREF="#1976">1976</A></sup></FONT> iran so miamara-tiaya a manga mama ago so miamaratiaya a manga babay oriyan iyan na da siran panawbat na adn a bagian iran a siksa ko Jahannam ago adn a rk iran a siksa a phanotong <P><B>Muhsin Khan :</B> Verily, those who put into trial the believing men and believing women (by torturing them and burning them), and then do not turn in repentance, (to Allah), will have the torment of Hell, and they will have the punishment of the burning Fire. <P><B>Sahih International :</B> Indeed, those who have tortured the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire. <P><B>Pickthall :</B> Lo! they who persecute believing men and believing women and repent not, theirs verily will be the doom of hell, and theirs the doom of burning. <P><B>Yusuf Ali :</B> Those who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire. <P><B>Shakir :</B> Surely (as for) those who persecute the believing men and the believing women, then do not repent, they shall have the chastisement of hell, and they shall have the chastisement of burning. <P><B>Dr. Ghali :</B> Surely the ones who tempted the male believers and the female believers, (and) thereafter they have not repented, then they will have the torment of Hell, and they will (also) have the torment of the burning. <P><B>Tafsir Jalalayn :</B> Indeed those who persecute believing men and believing women, by having them burnt, then do not repent, there will be for them the chastisement of Hell, [in return] for their disbelief, and there will [also] be for them the chastisement of burning, that is to say, the chastisement for their having had the believers burnt, in the Hereafter; but it is also said [that there is this chastisement for them] in this world, as when the fire rose up and burnt them, as [mentioned] above. <P><B>Tagalog :</B> Katiyakan, ang mga yaong nagparusa sa mga mananampalatayang kababaihan at kalalakihan sa pamamagitan ng pagsunog sa kanila sa apoy; upang sila ay alisin sa  Deen ng All�h, pagkatapos ay hindi sila nagsisi at humingi ng kapatawaran, ang para sa kanila sa Kabilang-Buhay ay kaparusahan sa Impiyernong-Apoy at magkakaroon sila ng masidhing kaparusahan na naglalagablab na Apoy. </DIV> <DIV class=ayahBox1> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_11.png" align=right></DIV> <H4><A name="085:11">85:11</A></H4><br> <br><br><P class=hma><B>Hassanor Alapa :</B> Mataan a so siran oto a miamaratiaya ago minggalbk siran sa manga pipia na adn a rk iran a manga kasorgaan a pphamanoga ko kababaan iyan so manga lawas a ig a gioto so kapagontong a mala <P><B>Muhsin Khan :</B> Verily, those who believe and do righteous good deeds, for them will be Gardens under which rivers flow (Paradise). That is the great success. <P><B>Sahih International :</B> Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment. <P><B>Pickthall :</B> Lo! those who believe and do good works, theirs will be Gardens underneath which rivers flow. That is the Great Success. <P><B>Yusuf Ali :</B> For those who believe and do righteous deeds, will be Gardens; beneath which rivers flow: That is the great Salvation, (the fulfilment of all desires), <P><B>Shakir :</B> Surely (as for) those who believe and do good, they shall have gardens beneath which rivers flow, that is the great achievement. <P><B>Dr. Ghali :</B> Surely the ones who have believed and done deeds of righteousness will have Gardens from beneath which rivers run; that is the great triumph. <P><B>Tafsir Jalalayn :</B> Indeed those who believe and perform righteous deeds, for them there will be gardens underneath which rivers flow: that is the supreme triumph. <P><B>Tagalog :</B> Katiyakan, ang mga yaong naniwala sa All�h at sa Kanyang Sugo at gumawa ng mga mabubuting gawa ay para sa kanila ang mga Hardin na umaagos sa ilalim ng mga palasyo nito ang mga ilog, na ito ang Dakilang Tagumpay. </DIV> <DIV class=ayahBox2> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_12.png" align=right></DIV> <H4><A name="085:12">85:12</A></H4> <P class=hma><B>Hassanor Alapa :</B> Mataan a so gamak <FONT SIZE="2"><sup><A HREF="#1977">1977</A></sup></FONT> (siksa) o Kadnan ka na disomala a mabasng <P><B>Muhsin Khan :</B> Verily, (O Muhammad (Peace be upon him)) the Grip (Punishment) of your Lord is severe. <P><B>Sahih International :</B> Indeed, the vengeance of your Lord is severe. <P><B>Pickthall :</B> Lo! the punishment of thy Lord is stern. <P><B>Yusuf Ali :</B> Truly strong is the Grip (and Power) of thy Lord. <P><B>Shakir :</B> Surely the might of your Lord is great. <P><B>Dr. Ghali :</B> Surely your Lord's assault is strict indeed. <P><B>Tafsir Jalalayn :</B> Assuredly your Lord s assault, against the disbelievers, is severe, [as severe] as He will [it to be]. <P><B>Tagalog :</B> Katiyakan, ang paghihiganti ng iyong  Rabb na Tagapaglikha sa mga kumalaban sa Kanya at ang Kanyang parusa para sa kanila ay napakatindi na napakasidhi. </DIV> <DIV class=ayahBox1> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_13.png" align=right></DIV> <H4><A name="085:13">85:13</A></H4> <P class=hma><B>Hassanor Alapa :</B> Mataan a Skaniyan so Pphanagipoon ago pphakakasoy ko (inadn Iyan) <FONT SIZE="2"><sup><A HREF="#1978">1978</A></sup></FONT> <P><B>Muhsin Khan :</B> Verily, He it is Who begins (punishment) and repeats (punishment in the Hereafter) (or originates the creation of everything, and then repeats it on the Day of Resurrection). <P><B>Sahih International :</B> Indeed, it is He who originates [creation] and repeats. <P><B>Pickthall :</B> Lo! He it is Who produceth, then reproduceth, <P><B>Yusuf Ali :</B> It is He Who creates from the very beginning, and He can restore (life). <P><B>Shakir :</B> Surely He it is Who originates and reproduces, <P><B>Dr. Ghali :</B> Surely He, Ever He, starts and He brings (you) back. <P><B>Tafsir Jalalayn :</B> Assuredly it is He Who originates, creation, and restores, and is never thwarted in what He wills, <P><B>Tagalog :</B> Walang pag-aalinlangan, Siya ang nagpanimula ng paglikha at pagkatapos ay muli Niya itong uulitin, bubuhayin Niyang muli ang lahat pagkatapos nilang mamatay, </DIV> <DIV class=ayahBox2> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_14.png" align=right></DIV> <H4><A name="085:14">85:14</A></H4> <P class=hma><B>Hassanor Alapa :</B> Skaniyan so Paririla a lbi a Mabolayoka . <P><B>Muhsin Khan :</B> And He is Oft-Forgiving, full of love (towards the pious who are real true believers of Islamic Monotheism), <P><B>Sahih International :</B> And He is the Forgiving, the Affectionate, <P><B>Pickthall :</B> And He is the Forgiving, the Loving, <P><B>Yusuf Ali :</B> And He is the Oft-Forgiving, Full of Loving-Kindness, <P><B>Shakir :</B> And He is the Forgiving, the Loving, <P><B>Dr. Ghali :</B> And He is The Ever-Forgiving, The Ever-Affectionate, <P><B>Tafsir Jalalayn :</B> and He is the Forgiving, to sinning believers, the Loving, the One Who shows love to His friends through [His acts of] generosity, <P><B>Tagalog :</B> At Siya ay  Al-Ghafour  Ganap na Mapagpatawad sa sinumang nagsisi na humingi ng kapatawaran, na  Al-Wad�d  Punung-Puno ng Pagmamahal sa mga malalapit sa Kanya, na Siya ay  Dh�l `Arshil Majeed  </DIV> <DIV class=ayahBox1> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_15.png" align=right></DIV> <H4><A name="085:15">85:15</A></H4> <P class=hma><B>Hassanor Alapa :</B> Kirk ko Arsh (panggaw) a mala <P><B>Muhsin Khan :</B> Owner of the throne, the Glorious <P><B>Sahih International :</B> Honorable Owner of the Throne, <P><B>Pickthall :</B> Lord of the Throne of Glory, <P><B>Yusuf Ali :</B> Lord of the Throne of Glory, <P><B>Shakir :</B> Lord of the Arsh, the Glorious, <P><B>Dr. Ghali :</B> The Owner of the Throne, The Ever-Glorious, <P><B>Tafsir Jalalayn :</B> Lord of the Throne, its Creator and Possessor, the Glorious (read nominative al-maj+du), the One deserving of the perfect attributes of sublimity, <P><B>Tagalog :</B> Nagmamay-ari ng Maluwalhati at Dakilang  `Arsh, na ginagawa Niya ang anuman na Kanyang nais, </DIV> <DIV class=ayahBox2> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_16.png" align=right></DIV> <H4><A name="085:16">85:16</A></H4> <P class=hma><B>Hassanor Alapa :</B> A giinggolawla ko nganin a khabayaan Iyan <P><B>Muhsin Khan :</B> He does what He intends (or wills). <P><B>Sahih International :</B> Effecter of what He intends. <P><B>Pickthall :</B> Doer of what He will. <P><B>Yusuf Ali :</B> Doer (without let) of all that He intends. <P><B>Shakir :</B> The great doer of what He will. <P><B>Dr. Ghali :</B> The Sublime Performer of whatever He wills. <P><B>Tafsir Jalalayn :</B> Doer of what He desires, nothing able to thwart Him. <P><B>Tagalog :</B> Na walang anuman ang makapipigil sa Kanya sa anuman na Kanyang nais. </DIV> <DIV class=ayahBox1> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_17.png" align=right></DIV> <H4><A name="085:17">85:17</A></H4> <P class=hma><B>Hassanor Alapa :</B> Ba rka miakaoma so thotolan ko ronda? <P><B>Muhsin Khan :</B> Has the story reached you of the hosts, <P><B>Sahih International :</B> Has there reached you the story of the soldiers - <P><B>Pickthall :</B> Hath there come unto thee the story of the hosts <P><B>Yusuf Ali :</B> Has the story reached thee, of the forces- <P><B>Shakir :</B> Has not there come to you the story of the hosts, <P><B>Dr. Ghali :</B> Has the discourse about the hosts come up to you, <P><B>Tafsir Jalalayn :</B> Have you, O Muhammad (s), received the story of the hosts, <P><B>Tagalog :</B> Nakarating ba sa iyo, O Muhammad, ang kuwento hinggil sa grupo ng mga walang pananampalataya na hindi naniwala sa kanilang mga Propeta, </DIV> <DIV class=ayahBox2> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_18.png" align=right></DIV> <H4><A name="085:18">85:18</A></H4> <P class=hma><B>Hassanor Alapa :</B> So Fir aun ago so Thamkd <FONT SIZE="2"><sup><A HREF="#1979">1979</A></sup></FONT> <P><B>Muhsin Khan :</B> Of Fir'aun (Pharaoh) and Thamud? <P><B>Sahih International :</B> [Those of] Pharaoh and Thamud? <P><B>Pickthall :</B> Of Pharaoh and (the tribe of) Thamud? <P><B>Yusuf Ali :</B> Of Pharaoh and the Thamud? <P><B>Shakir :</B> Of Firon and Samood? <P><B>Dr. Ghali :</B> Firaawn (Pharaoh) and Thamud? <P><B>Tafsir Jalalayn :</B> Pharaoh and Thamkd? (Fir awna wa-Thamkda substitutes for al-junkdi)  the mention of  Pharaoh suffices to also include his followers; their  story is that they were destroyed for their disbelief, and this is meant as a warning for those who deny the Prophet (s) and the Qur n, that they may be admonished [thereby]. <P><B>Tagalog :</B> Na si Fir`�wn at ang kanyang mga sundalo at sambayanan ni Thamoud, </DIV> <DIV class=ayahBox1> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_19.png" align=right></DIV> <H4><A name="085:19">85:19</A></H4> <P class=hma><B>Hassanor Alapa :</B> Ogaid na so siran oto a manga kfir na madadalm siran sa kazasanka <P><B>Muhsin Khan :</B> Nay! The disbelievers (persisted) in denying (Prophet Muhammad (Peace be upon him) and his Message of Islamic Monotheism). <P><B>Sahih International :</B> But they who disbelieve are in [persistent] denial, <P><B>Pickthall :</B> Nay, but those who disbelieve live in denial <P><B>Yusuf Ali :</B> And yet the Unbelievers (persist) in rejecting (the Truth)! <P><B>Shakir :</B> Nay! those who disbelieve are in (the act of) giving the lie to the truth. <P><B>Dr. Ghali :</B> No indeed, (but) the ones who have disbelieved are (imputing) lies. <P><B>Tafsir Jalalayn :</B> Nay, but the disbelievers are [engrossed] in denial, of the mentioned; <P><B>Tagalog :</B> At ang anuman na nangyari sa kanila na parusa at ganti, na ito ay hindi naging aral sa kanilang sambayanan, sa halip ang mga walang pananampalataya ay nagpatuloy sa kanilang pagtanggi at di-paniniwala na katulad ng kinaugalian ng mga nauna sa kanila. </DIV> <DIV class=ayahBox2> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_20.png" align=right></DIV> <H4><A name="085:20">85:20</A></H4> <P class=hma><B>Hassanor Alapa :</B> Na so Allh ko talikhodan iran na Lomiliot a Tomatankal <P><B>Muhsin Khan :</B> And Allah encompasses them from behind! (i.e. all their deeds are within His Knowledge, and He will requite them for their deeds). <P><B>Sahih International :</B> While Allah encompasses them from behind. <P><B>Pickthall :</B> And Allah, all unseen, surroundeth them. <P><B>Yusuf Ali :</B> But Allah doth encompass them from behind! <P><B>Shakir :</B> And Allah encompasses them on every side. <P><B>Dr. Ghali :</B> And Allah is beyond them Supremely Encompassing. <P><B>Tafsir Jalalayn :</B> and God is behind them, All-Encompassing  they have no protector against Him. <P><B>Tagalog :</B> At ang All�h ay Siyang Nakababatid na saklaw sila ng Kanyang kaalaman at kakayahan, at walang anuman ang naililihim sa Kanya hinggil sa kanila at sa kanilang mga gawain na anuman. At ang Banal na Qur �n ay hindi katulad ng inangkin ng mga walang pananampalataya at sumamba ng iba bukod sa All�h na ito ay tula o salamangka, na kung kaya, hindi nila ito pinaniwalaan, </DIV> <DIV class=ayahBox1> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_21.png" align=right></DIV> <H4><A name="085:21">85:21</A></H4> <P class=hma><B>Hassanor Alapa :</B> Ogaid na skaniyan so Qur n a mala <P><B>Muhsin Khan :</B> Nay! This is a Glorious Quran, <P><B>Sahih International :</B> But this is an honored Qur'an <P><B>Pickthall :</B> Nay, but it is a glorious Qur'an. <P><B>Yusuf Ali :</B> Day, this is a Glorious Qur'an, <P><B>Shakir :</B> Nay! it is a glorious Quran, <P><B>Dr. Ghali :</B> No indeed, (but) it is an Ever-Glorious Qur'an, <P><B>Tafsir Jalalayn :</B> Nay, but it is a glorious, a magnificent, Qur n, <P><B>Tagalog :</B> Bagkus ang Qur �n ay Dakila na Maluwalhati, </DIV> <DIV class=ayahBox2> <DIV dir=rtl style="TEXT-ALIGN: right"><IMG src="quran/085_files/85_22.png" align=right></DIV> <H4><A name="085:22">85:22</A></H4> <P class=hma><B>Hassanor Alapa :</B> A madadalm ko Lawh Mahfkdh. <FONT SIZE="2"><sup><A HREF="#1980">1980</A></sup></FONT> <P><B>Muhsin Khan :</B> (Inscribed) in Al-Lauh Al-Mahfuz (The Preserved Tablet)! <P><B>Sahih International :</B> [Inscribed] in a Preserved Slate. <P><B>Pickthall :</B> On a guarded tablet. <P><B>Yusuf Ali :</B> (Inscribed) in a Tablet Preserved! <P><B>Shakir :</B> In a guarded tablet. <P><B>Dr. Ghali :</B> In a preserved Tablet. <P><B>Tafsir Jalalayn :</B> in a tablet, suspended above the seventh heaven, preserved (read mahfkzin), from all devils and from having any of its contents altered; it is a high as the distance between the earth and the heaven, and as wide as the distance between the east and the west, made of white pearls  as stated by Ibn  Abbs, may God be pleased with both [him and his father,  Abbs] <P><B>Tagalog :</B> Na nakaukit ang pagkakatala sa tinatawag na  Al-Lawh Al-Mahfudh na pinangalagaan mula sa anumang pagbabago, pagdaragdag, pagbabawas at pagsira. </DIV> <DIV class=footNote><BR> <H2>Osayan</H2> <P><A name="1972"><U>1972</U></A>. Mizapa so Allh ko langit ago so manga Burkj iyan a skaniyan so manga bitoon a manga ala, pitharo o Ibn Abbs a: So al Burkj na skaniyan so manga bitoon, pitharo o Yahy Bin Raf+ a so al Burkj na manga ala a marigay ko langit, go pitharo o al Minhal Bin Amr a skaniyan so kaadn a mapia, sa aya pinili o Ibn Jar+r na skaniyan kon so manga darpa o alongan ago so olan a sapolo ago dowa a Burj sa phagokitan o alongan oman i satiman on sa saolan, na phagokitan o olan oman i isa on sa dowa gawii ago isa ko tlo bagi ko salongan, sa pkhaadn a dowa polo ago walo ka Manzilah (darpa) sa pkhisoln skaniyan sa dowa ka kagagawii. <P><A name="1973"><U>1973</U></A>. So Gawii a ibbgay a talad na gioto so alongan a maori. <P><A name="1974"><U>1974</U></A>. So somasaksi na gioto so alongan a Jumu ah, na so sasaksian na gioto so gawii a Arafah, ko kiapanothola on o Imm Ahmad a miakapoon ko Abk Hurayrah. Go miakapoon ko Sa +d Bin al Musayyib a pitharo iyan a: Pitharo o Rasklullh [s.a.w] a: Aya olowan o manga gawii na so alongan a Jumu ah a skaniyan so somasaksi, na aya sasaksian na so gawii a Arafah. Pianothol o Ibn Jar+r a miakapoon ko Ibn Abbs a so somasaksi na skaniyan so Mohammad [s.a.w] na so sasaksian na so alongan a Qiymah, sa biatia iyan so ayat a:  Gioto so gawii a malilimod on so manga taw ago gioto so gawii a sasaksian , go pitharo o Ikrimah a aya somasaksi na so Mohammad [s.a.w], na aya sasaksian na so alongan a Qiymah, go datar oto so katharo o al Hassan, so Mujhid ago so ad Dahhk na aya kon a somasaksi na so mbawataan o dam na aya sasaksian na so alongan a Qiymah, go pithro o Ibn Abbs a aya somasaksi na so Allh na aya sasaksian na so alongan a Qiymah, adn pn a mikhpit sa so sasaksian na skaniyan so alongan a Jumu ah sabap ko Had+th o Abk Dard a pitharo iyan a pitharo o Rasklullh [s.a.w] a: Pakadakla niyo so manga sambayang ko alongan a Jumu ah ka mataan a skaniyan na gawii a sasaksian a pzaksian skaniyan o manga malikat. <P><A name="1975"><U>1975</U></A>. So miaaloy a khi rk ko kakar na gioto so miapanothol a adn ko miangaoona a masa a pagtaw a manga kafir a komiakar siran sa mala a kakar na diapologan iran sa mala a itagon na inolog iran on so miamaratiaya a da iran dn sondongn so paratiaya iran ko Allh, sa madakl a kiapanothola on, so sabagi na sii kon miaadn ko pagtaw o Isr+l, adn pman a sii kon sa Fris, adn pman a mithindg sa gioto kon so pianothol o Rasklullh [s.a.w] ko makapantag ko Gulm (bagowa mama) a bigan o Allh sa kapasang a miniphantag iyan so dato a mangarasi. <P><A name="1976"><U>1976</U></A>. So katharo a Fatana ko ayah a 10, na aya maana niyan na so kiatotonga o manga kfir ko manga mu min ko da iran kibagakn ko paratiaya iran ko Allh. So katharo a Fitnah, na giimakanggonanao sa madakl a maana pd on, so tioba odi na tpng odi na tmbo ko kathokawa ko nganin ko kabbnar iyan, gii pn makapmaana sa morka odi na balaola a rido, phagosarn pn ko kasiksaa ko taw sabap ko paratiaya niyan ko Allh. So kiaosara on sankanan a Ayah na aya mabagr a mitotoro iyan a maana na so katotong sabap sa gianan i bandingan ankanan a Skrah, ko kiatotonga ko manga mu min sa binizolan siran ko manga kakar a apoy, sa patot a makaayon on so maana. <P><A name="1977"><U>1977</U></A>. So inaloy a Gamak (Bat sh) na gioto so kakmsa ko lima sa mabagr a aya maana niyan na so kaosara ko bagr sa pantag sa adn a ziksaan na ay pandapat ka amay ka so Allh na aya komms ko kaziksaa niyan ko taw? di dn oto khaoma a kirakira a kabagr iyan oto, sa kalkn oto o manosiya ka mataan a malipds ago masakit so saop o Allh. <P><A name="1978"><U>1978</U></A>. Aya maana oto na so Allh na skaniyan i mianagipoon ko kiapangadn na khagaga niyan a pakakasowin iyan madn so inadn iyan ko oriyan o kadadas iyan, sa so kapana-gipoon madn ago so kapakakasoya on na karina sa so makapnggolawla on na skaniyan i Tuhan a phakagaga, so kaadn na da a gaga niyan ko kapakaadn, aya khagaga niyan na so kapakambaal sa nganin, na so kambaal na salakaw ko kaadn ka so kapangadn na so kaadna ko nganin a phoon sa da , na so kambaal na skaniyan so kaalina ko bontal o nganin a andang dn a maaadn sa aya bo a rk on o pangngmbaal na so kapagalina niyan ko bontal o pimbaalan iyan. Samanan na di makaphlagid so kapandayan o Allh ago so kapangmbaal o manosiya a inadn. <P><A name="1979"><U>1979</U></A>. Gioto so thotolan ko Fir aun ago so Thamkd a milawlanda siran ko lopa sa kandosa ago kapangarasi, na da a mianggolawla iran a rowar sa inantior siran o Allh, sa mimbaloy siran a poringana a thotol. <P><A name="1980"><U>1980</U></A>. So Qur n na kitab a papaliharaan o Allh sii ko langit ago sii ko lopa oba adn a mioman on odi na adn a malbat on, odi na oba adn a mamakasilay ron. Pizaksian a doniya imanto a da dn a datar o Qur n a kitab a mala ago madakl a pmbatia on a manga taw ko oman gawii, go skaniyan bo i kitab ko doniya a madakl a makalalangag on a manga taw, sabap sa so Qur n na liyo pn ko kasisiapa on ko manga pandangan iyan ko kisosoratn on na ilalangag pn o nggibowan a manga taw a ipoon sa wata a walo ragon i omor na lomalangag on na taman ko manga loks sa skaniyan na kitab a piakammsa ago bnar so kiatharoa on o Allh sa ziapn iyan so Qur n. Ilay anka so ayat a: 15:9.</P> </DIV> <br> <CENTER> <SCRIPT language=Javascript> var NS = (navigator.appName == "Netscape"); var VERSION = parseInt(navigator.appVersion); if (VERSION > 3) { document.write('<form><input type=button value="Print" name="Print" onClick="printit()"></form>'); } function printit(){ if (window.print) { window.print() ; } else { var WebBrowser = '<OBJECT ID="WebBrowser1" WIDTH=0 HEIGHT=0 CLASSID="CLSID:8856F961-340A-11D0-A96B-00C04FD705A2"></OBJECT>'; document.body.insertAdjacentHTML('beforeEnd', WebBrowser); WebBrowser1.ExecWB(6, 2);//Use a 1 vs. a 2 for a prompting dialog box WebBrowser1.outerHTML = ""; } } </SCRIPT> </CENTER> </TD> </TR> </TABLE> </BODY> </HTML>